24. Fu / Return (The Turning Point)

The idea of a turning point arises from the fact that after the
dark lines have
pushed all of the light lines upward and out of the hexagram, another
light
line enters the hexagram from below. The time of darkness is past.
The
winter solstice brings the victory of light. This hexagram is linked
with the
eleventh month, the month of the solstice (December-January).
THE JUDGMENT
RETURN. Success.
Going out and coming in without error.
Friends come without blame.
To and fro goes the way.
On the seventh day comes return.
It furthers one to have somewhere to go.
After a time of decay comes the turning point. The powerful light
that has
been banished returns. There is movement, but it is not brought
about by
force. The upper trigram K'un is characterized by devotion; thus
the
movement is natural, arising spontaneously. For this reason the
transformation of the old becomes easy. The old is discarded and
the new is
introduced. Both measures accord with the time; therefore no harm
results.
Societies of people sharing the same views are formed. But since
these
groups come together in full public knowledge and are in harmony
with the
time, all selfish separatist tendencies are excluded, and no mistake
is made.
The idea of RETURN is based on the course of nature. The movement
is
cyclic, and the course completes itself. Therefore it is not necessary
to hasten
anything artificially. Everything comes of itself at the appointed
time. This is
the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings
return. Thus the winter solstice, with which the decline of the
year begins,
comes in the seventh month after the summer solstice; so too sunrise
comes
in the seventh double hour after sunset. Therefore seven is the
number of
the young light, and it arises when six, the number of the great
darkness, is
increased by one. In this way the state of rest gives place to movement.
THE IMAGE
Thunder within the earth:
The image of THE TURNING POINT.
Thus the kings of antiquity closed the passes
At the time of solstice.
Merchants and strangers did not go about,
And the ruler
Did not travel through the provinces.
The winter solstice has always been celebrated in China as the
resting time of
the year--a custom that survives in the time of rest observed at
the new year.
In winter the life energy, symbolized by thunder, the Arousing,
is still
underground. Movement is just at its beginning; therefore it must
be
strengthened by rest so that it will not be dissipated by being
used
prematurely. This principle, i.e., of allowing energy that is renewing
itself to
be reinforced by rest, applies to all similar situations. The return
of health
after illness, the return of understanding after an estrangement:
everything
must be treated tenderly and with care at the beginning, so that
the return
may lead to a flowering.
THE LINES
Nine at the beginning means:
Return from a short distance.
No need for remorse.
Great good fortune.
Slight digressions from the good cannot be avoided, but one must
turn back
in time, before going too far. This is especially important in the
development
of character; every faintly evil thought must be put aside immediately,
before
it goes too far and takes root in the mind. Then there is no cause
for remorse,
and all goes well.
Six in the second place means:
Quiet return. Good fortune.
Return always calls for a decision and is an act of self-mastery.
It is made
easier if a man is in good company. If he can bring himself to put
aside pride
and follow the example of good men, good fortune results.
Six in the third place means:
Repeated return. Danger. No blame.
There are people of a certain inner instability who feel a constant
urge to
reverse themselves. There is danger in continually deserting the
good
because of uncontrolled desires, then turning back to it again because
of a
better resolution. However, since this does not lead to habituation
in evil, a
general inclination to overcome the defect is not wholly excluded/
Six in the fourth place means:
Walking in the midst of others,
One returns alone.
A man is in a society composed of inferior people, but is connected
spiritually
with a strong and good friend, and this makes him turn back alone.
Although nothing is said of reward and punishment, this return is
certainly
favorable, for such a resolve to choose the good brings its own
reward.
Six in the fifth place means:
Noblehearted return. No remorse.
When the time for return has come, a man should not take shelter
in trivial
excuses, but should look within and examine himself. And if he has
done
something wrong he should make a noblehearted resolve to confess
his fault.
No one will regret having taken this road.
Six at the top means:
Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.
If a man misses the right time for return, he meets with misfortune.
The
misfortune has its inner cause in a wrong attitude toward the world.
The
misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is
visited
upon it.